In conclusion, the bodhisattvas are said to have transcended but not abandoned samsara. Having transcended samsara is because they are no longer bounded by the six realms, completely undefiled and unaffected by samsara. Not abandon samsara is because they have reached the highest state of realization of emptiness but opted to remain forever in samsara as their sole purpose is to benefit sentient beings more effectively. This is the ultimate state, the final goal that we should all aim for. 

~Depicted from From Believers to Boddhisattvas

There are two ways to realise Dzogchen: one is to listen to dharma extensively, then to accumulate immense merits by engaging in the practice of cultivating renunciation and bodhicitta, the practice of mandala offering and embarking on the path of bodhisattvas. When accumulation of merit rises to a certain level, one can realise emptiness; another way is to rely on the qualified master’s blessing. The premise to receive such blessing is to have devotion. The stronger the devotion, the more blessing one can receive.

~Depicted from LUMINOUS WISDOM BOOK SERIES

All practices of the peerless Vajrayana put great importance on cultivating renunciation and bodhicitta. For instance, when engaging in development stage practice, without the view of emptiness and compassion, even if one can visualise the deity clearly, it’s meaningless. Similarly, according to sutras, without renunciation and bodhicitta, even if one has recited deity’s mantra over 100 million times, it’s not a big deal. Thus the prerequisite of any practice is to engender renunciation and bodhicitta.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Many people are practicing preliminary practices, prostrating several hundred times daily. When prostrating, if one can chant the mantra: om namo manjushriyé soha, namo sushriyé soha, namo uttamashriyé soha, then the merit of prostration will multiply by 10 million time. However, the preliminary practice of prostrating for 100,000 times cannot be replaced by chanting this mantra once.

~Depicted from LUMINOUS WISDOM BOOK SERIES

It’s stressed in shastras that we need to rely on the dharma, rather than the person. Which means in the course of dharma study and research, we need to have conviction and rely on the authentic dharma or truth, rather than rely on the person’s fame, status, or power. We need to analyze if this person’s words are in accordance with the dharma and the truth, if the answer is yes, then we can trust this person’s words. Otherwise, regardless how famed a person is, we should not follow this person’s words blindly.

~Depicted from LUMINOUS WISDOM BOOK SERIES

When first joining Larung Gar, due to immaturity, we tended to be prideful when making progress in our study, H.H. Jigme Phuntsok Rinpoche would regularly dismantle our ego by various means. Therefore, we dared not be conceited regardless how much progress we made. Our teachers were ruthless to a student with potential, seemingly scolding us daily. Because they were confident that the disciples would not get irritated and take off, thus he subdued us without holding back.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Why the negative karma of having the wrong view is so severe? According to Chittamatra school, various virtuous and unvirtuous seeds are stored in the alaya consciousness of sentient beings. Once we engender wrong views, which will vanquish all the power of virtuous seeds, from then on, the virtuous seeds or the root of virtue in our mind stream will discontinue.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Some people who are actually fairly wealthy, mistakenly believe that you can not be liberated if you live a comfortable life, only suffering can lead to liberation. The Buddha does not support such a view. The Buddha believes that even if you don’t eat, drink or bath all your life, you still would not be liberated.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Let us ask ourselves: ' Which level do i belong? Did i or can i improve over last year?" If the answer is no, then we do not belong to any one of the three levels of practitioners. Since there is no fourth level, it just goes to show that we are practitioners in name only. And even that could be an overstatement. 

~Depicted from FROM BELIEVER TO BODDHISATTVAS