WORDS OF WISDOM AUTHOR: KHENPO TSULTRIM LODRO

Apparently, even non-Buddhist practitioners with some spiritual realization may still be confused about the workings of cause and effect, not to mention people without any right view or understanding. These non-Buddhist practitioners are usually well learned; some may even have acquired certain clairvoyance over worldly matters. However, they jumped to a conclusion only based upon what they saw—virtuous people took rebirth in the lower realms—and from it the conclusion was drawn that cause and effect could not have existed. Then books were written and theories developed based on this conclusion, which gradually formed into a sect after attracting enough followers. This is how nihilism was established.

~ Depicted from Luminous Wisdom Book Series 1

How to learn Buddhadharma is very important. If Buddhists don’t dedicate efforts to hear, contemplate and meditate the teachings, focusing instead on the rituals such as attending pujas, tsok, fire offering and empowerment ceremonies, burning expensive incense and worshiping the deities, among others, the real meaning of learning the Dharma would still be missing even if these are all done with great sincerity. Although a properly conducted empowerment is needed and useful, absent the practice of hearing, contemplation and meditation, the Buddha’s thought and teachings will not be propagated effectively. Holding concerns for personal health, longevity, money, work, family, etc. as their ultimate goal, Buddhist followers can neither benefit from practicing the Dharma nor actualize the path to liberation. And Buddhadharma ends up losing its real core value.

~Depicted from THE HANDBOOK FOR LIFE'S JOURNEY - On The Three Poisons-How to Confront Anger

Buddhists should be realistic and rational, not just echo the views of most people. Life and death are of course the most important events in life. As we are normally concerned even with minor ailments, there is no reason not to be serious when facing the lessons of life and death. There are many real examples from all over the world, both old and new, pointing to the existence of soul and rebirth. When solid proof for refutation is still lacking, acknowledging rather than rejecting their existence would be a sounder choice.

~Depicted from THE HANDBOOK FOR LIFE AND JOURNEY - On Death And Rebirth-Understanding Death

What does true peace mean? After liberation, there is genuine freedom from the three types of suffering mentioned before; the seeds of the three types of suffering and their designations also cease to be. This pure and everlasting happiness is true peace. It is not the happiness ordinary people refer to; rather, happiness is just freedom from suffering that arises from contaminated actions. Because it is pure, it is deemed “true peace.”

~Depicted from THE FOUR SEALS OF DHARMA - Nirvana Is True Peace

How can a person who has practiced virtue the entire life be reborn in the lower realms? Well, although the person may have been virtuous throughout this life, we do not know anything about this person’s previous lives. Maybe the person has been virtuous in this as well as the last two lifetimes, but it may not be so anymore if we could go back even further. Some negative karma might have been committed many lifetimes ago. From the perspective of the three types of immutable karma, virtuous karma that the person has committed in this life happens to ripen not in the current or the next life, but in the yet known future lives. That is, it may not come to fruition until perhaps hundreds or even thousands of years later.

~Depicted from THE RIGHT VIEW - On Cause and Effect

Is Buddhism a religion?

The word “religion” came from the West. If defining Buddhism by way of the meaning of religion, Buddhism cannot be deemed exactly a religion as the word “religion” connotes the recognition of a supernatural power or powers as the creator and governor of the universe, which Buddhism dissents. Some in the West do not see Buddhism as religion because of this. Those learned and respectable Buddhist practitioners in the past also held the same opinion. I too do not see Buddhism fit the Western definition of “religion” as Buddhism has never acknowledged the existence of the Creator.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition

Whether we are undertaking our practice or facing problems in everyday life, we should always rely on the Dharma to regulate our state of mind. This approach not only benefits everyone at the present but also produces inconceivable conditions for the future of all sentient beings.

~Depicted from ARE YOU READY FOR HAPPINESS - How to Face Suffering and Happiness-Taming the Mind as in Taming the Elephant

There are two kinds of outcome: in one case, the practice goes well with few thoughts to distract us; it is easy at this time to become arrogant and think if we continue to practice this way, we will attain realization. We must then subdue this pride by telling ourselves: “Although this practice was good, it does not mean I am special. I must still do well next time.” This is how arrogance can be ameliorated.

~Depicted from THE FOUR SEALS OF DHARMA - The Final Review

When followers of the Outer Tantra practice in retreat, they are very particular about personal hygiene, keeping a vegetarian diet, and washing themselves three times a day; the focus is on one’s conduct, and they do very well in this respect, but less so in the practice. Actually, the more one is fixated on the particulars of behavior, the more likely problems in practice will surface. The higher the state one reaches in practice, the more likely some improprieties may appear in one’s conduct. Naturally, impropriety does not mean wrongdoings such as killing, stealing, lying and so on are casually tolerated. You can get a better understanding of this from the life stories of the eighty great siddhas of ancient India. 

~Depicted from GATEWAY TO VAJRAYANA PATH - The Parable of a Black Snake