Why is suffering the second characteristic? People in general think that there are also many elements of happiness in life and do not sense that samsara only has miseries. The reason why we so actively and enthusiastically engage ourselves in the pursuit of wealth and fame of this world is because we believe there is happiness to be had in these worldly achievements. This view comes from our belief  that life in the god and human realm is basically a happy one. The Buddha requested that we regard all phenomena in samsara as suffering, which not only is a request from the Buddha but also a fact. Conversely, if the Buddha did not tell the truth, we would not need to comply either, whether or not the Buddha has requested. Although in real life we can see and experience suffering around us at any given time, we tend to easily forget what we have witnessed. As a result, the miseries we so witnessed cannot help us discern the true nature of samsara. This is why the Buddha taught us to regard samsara as nothing but suffering. 

~Depicted from From Believers to Boddhisattvas

Why the negative karma of having the wrong view is so severe? According to Chittamatra school, various virtuous and unvirtuous seeds are stored in the alaya consciousness of sentient beings. Once we engender wrong views, which will vanquish all the power of virtuous seeds, from then on, the virtuous seeds or the root of virtue in our mind stream will discontinue.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Some people who are actually fairly wealthy, mistakenly believe that you can not be liberated if you live a comfortable life, only suffering can lead to liberation. The Buddha does not support such a view. The Buddha believes that even if you don’t eat, drink or bath all your life, you still would not be liberated.

~Depicted from LUMINOUS WISDOM BOOK SERIES

In conclusion, the bodhisattvas are said to have transcended but not abandoned samsara. Having transcended samsara is because they are no longer bounded by the six realms, completely undefiled and unaffected by samsara. Not abandon samsara is because they have reached the highest state of realization of emptiness but opted to remain forever in samsara as their sole purpose is to benefit sentient beings more effectively. This is the ultimate state, the final goal that we should all aim for. 

~Depicted from From Believers to Boddhisattvas

There are two ways to realise Dzogchen: one is to listen to dharma extensively, then to accumulate immense merits by engaging in the practice of cultivating renunciation and bodhicitta, the practice of mandala offering and embarking on the path of bodhisattvas. When accumulation of merit rises to a certain level, one can realise emptiness; another way is to rely on the qualified master’s blessing. The premise to receive such blessing is to have devotion. The stronger the devotion, the more blessing one can receive.

~Depicted from LUMINOUS WISDOM BOOK SERIES

All practices of the peerless Vajrayana put great importance on cultivating renunciation and bodhicitta. For instance, when engaging in development stage practice, without the view of emptiness and compassion, even if one can visualise the deity clearly, it’s meaningless. Similarly, according to sutras, without renunciation and bodhicitta, even if one has recited deity’s mantra over 100 million times, it’s not a big deal. Thus the prerequisite of any practice is to engender renunciation and bodhicitta.

~Depicted from LUMINOUS WISDOM BOOK SERIES

Many people are practicing preliminary practices, prostrating several hundred times daily. When prostrating, if one can chant the mantra: om namo manjushriyé soha, namo sushriyé soha, namo uttamashriyé soha, then the merit of prostration will multiply by 10 million time. However, the preliminary practice of prostrating for 100,000 times cannot be replaced by chanting this mantra once.

~Depicted from LUMINOUS WISDOM BOOK SERIES

It’s stressed in shastras that we need to rely on the dharma, rather than the person. Which means in the course of dharma study and research, we need to have conviction and rely on the authentic dharma or truth, rather than rely on the person’s fame, status, or power. We need to analyze if this person’s words are in accordance with the dharma and the truth, if the answer is yes, then we can trust this person’s words. Otherwise, regardless how famed a person is, we should not follow this person’s words blindly.

~Depicted from LUMINOUS WISDOM BOOK SERIES

When first joining Larung Gar, due to immaturity, we tended to be prideful when making progress in our study, H.H. Jigme Phuntsok Rinpoche would regularly dismantle our ego by various means. Therefore, we dared not be conceited regardless how much progress we made. Our teachers were ruthless to a student with potential, seemingly scolding us daily. Because they were confident that the disciples would not get irritated and take off, thus he subdued us without holding back.

~Depicted from LUMINOUS WISDOM BOOK SERIES