At the actual moment of death, it is necessary for the mother and child luminosities to come together. What is the child luminosity? The state of realization attained in one’s lifetime is called the child luminosity.

Highly accomplished practitioners have attained realization of the child luminosity already. At the actual moment of death, when the mother luminosity arises, they instantly merge the child luminosity with the mother luminosity and abide in this state. This is called liberation in the bardo.

~Depicted from GATEWAY TO VAJRAYANA PATH -Vajrayana Terminology

In the time of the Buddha, the listeners came from all walks of life. There were non-Buddhists, Brahmins, celestial beings, nagas, etc. Many of the Brahmins maintained a view of the universe that was at variance with the facts. The Buddha knew that to contradict them inopportunely would not only make them feel disagreeable but also jeopardize his work of propagating the Dharma. In order to teach them according to their capacity, the Buddha chose to apply skillful means instead, that is, to go along with their views, even knowing that those were wrong, as long as he could teach them the three characteristics of conditioned existence—impermanence, suffering and no-self (the Three Dharma Seals). The Buddha would not mind if the rest of their views were valid or not, because only through the knowledge of the Three Dharma Seals could they be liberated from samsara. Other branches of learning, no matter how proficient one is in, do not concern the question of liberation.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition

Well, does it mean that we do not need to think about money from now on? No, we can still try to make money, but how to treat money is another matter that needs to be carefully considered. Whether money is earned as in the case of laypeople or received by the monastics as an offering, it is important to know that money is not the property of any one person but belongs to all sentient beings. One is only helping sentient beings to manage and distribute the money and hence it should be spent wherever it is needed to benefit others. If one holds such view, even lay practitioners can go and make more money than it is required for a normal life. Lacking it, however, one would be deemed violating the Buddha,s principle of living, that is, being content with fewer desires, and can never be truly happy. Then, it makes no difference if one is a monastic accepting an offering or a layperson making more money than is needed for a normal life.

~Depicted from THE RIGHT VIEW - A Buddhist’s Mode of Life

Buddhism believes the nature of happiness is neither a steady income nor harmony in the family, neither the joy of seeing the world nor a glass of water. Although all may bring a sense of well-being, they are not the nature of happiness.

The true nature of happiness is a special feeling from within. Sometimes this feeling is related to material matter; other times there is no connection at all. Material matter is only one cause or condition which creates a feeling of well-being. It can bring about a temporary sense of security or satisfaction, from which one can in turn derive temporary happiness. The different forms of happiness, such as a steady income, are sources of happiness but are not happiness itself.

If happiness is a feeling, what is the basis of this feeling? A feeling of happiness comes from satisfaction; a feeling of satisfaction comes mostly from a new and fresh sensation. These types of feeling are all related to our mind and have no direct connection with the material world.

~Depicted from ARE YOU READY FOR HAPPINESS - The Tibetan Buddhist View on Happiness

To be sure, since we are still ordinary people, it is hard to accept setbacks, in the first day or two, the first hour or two; this is only because we are not yet accomplished in our practice. Upon reflection, it will become clear although we have lost status and wealth, we have not lost the prospect of liberation and can still continue to practice on the path to liberation. In so doing, we will be relieved. Although this notion is common knowledge, not the practice itself, it must nevertheless be reaffirmed.

~Depicted from THE FOUR SEALS OF DHARMA - The Practice of Suffering

In my opinion, a view on life that is based on the principle of karma and cycle of rebirth should be a pro-active one. Imagine if we don’t believe in reincarnation but in nothingness after death, wouldn’t it be very sad, passive and meaningless, with nothing to look forward to at old age? At that point, no amount of money or knowledge matters anymore. It is often the very reason why old people choose to end their lives. Besides, if nothing were to remain after the passing of this life, one would feel free to do whatever one pleases without any concerns for morality or conscience, hence commit more evil karma and cause endless suffering for future life.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On Death And Rebirth-What Life Truly Is

Whether our practice is good or not depends essentially on mindfulness. Without mindfulness, the mind will go wild and we won’t even know it. Not only that, we will follow the mind in the direction it takes us, destroying in the end all the time and effort put into the practice.

Abiding in the state described above is called practice.

~Depicted from THE FOUR SEALS OF DHARMA - The Practice of Realizing Emptiness

We generally think of a mantra as something we recite, such as the mantra of Vajrasattva, but this is just one of its many meanings. Actually, the tantric view, conduct, and practice are all included in the mantra because they can all free us from our afflictions.

~Depicted from GATEWAY TO THE VAJRAYANA PATH - A Compendium of the Vajrayana

The way of living and the meaning of life may seem to be the most basic things that we should all know about, but to separate the two in practice is not so easy. I personally feel that it is rather important to be able to tell the difference between the two. Nowadays, many people including quite a few Buddhist practitioners think that the way of living and the meaning of life mean one and the same. However, what they have in mind is just the way of living, which less intelligent animals also know, never the purpose and significance of life.

~Depicted from THE RIGHT VIEW - The Way of Living and the Meaning of Life