There are many kinds of desire – money, fame, love, etc. When desire is not under control and allowed to grow freely, it becomes insatiable, making us all slaves to its command. This short lifetime will then be spent in pursuit of illusive targets and wasted in striving to satisfy desires. Looking back when life nears its end, one painfully discovers that happiness is a real scarcity with unhappy moments scattered throughout one’s lifetime. Uncontrolled desire can destroy not only this life but also next life, not only oneself but also other beings. Robbery, for example, is basically caused by desire—desire to take what one lacks and others have; in so doing, one not only destroys this and future life but also disrupts the life of others.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On The Three Poisons-How to Handle Desire

Although we are under a great deal of pressure, we are blessed with precious human birth endowed with leisure and freedom to practice. If we do not practice, no one can say for sure what will happen in the future. Even if everyone says “tomorrow will be better,” who can give us that guarantee? Natural disasters, famine, war, and violence can descend on us at any time. Let us seize this opportunity now! 

~Depicted from ARE YOU READY FOR HAPPINES ? - How to Face Suffering and Happiness-Taming the Mind as in Taming the Elephant

Mahayana Buddhism holds that the worst among all defilement is great anger because it is the direct opposite of loving-kindness and compassion, the foundation and the aspiration of Mahayana. The bodhisattva vows rule that when loving-kindness and compassion for anyone are totally abandoned and replaced with strong anger, the root precept will be broken and no bodhicitta can ever be developed. We should not under estimate the negative effect of anger.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On The Three Poisons-How to Confront Anger

Comparatively speaking, people in ancient times were more content with fewer things to go by. Technology is a two-sided sword; while it has created great material prosperity for us, it has also inflated our desire. If we deplete our physical resources without restraint in order to satisfy this desire, we will ultimately bring on mankind’s own destruction. For example, if everyone in the world were to live as Americans do, we would need resources equivalent to three to five times what the earth can provide. This is a very worrisome thought! Altogether we only have one planet!

~Depicted from ARE YOU READY FOR HAPPINESS - Spiritual Equipment for Modern Times

Actually, concept and practice are essential aspects of any method; the two are inseparable. Of these, concept is likened to our eyes when we take a walk, while practice is our footsteps. We can proceed to walk only after seeing the road ahead; however, if we only see the road but fail to take steps, we will never arrive at our destination. In the same way, we should fully comprehend the underlying concept in the practice before we begin. But concepts are no more than knowledge found in the books. Except when one is truly enlightened, whatever is gained through listening or thinking — be it listening to the Dharma, reading, or contemplating — is considered conceptual knowledge. If this knowledge is not put into practice, it will not be very helpful in eliminating our afflictions. Having established the right understanding, we must then begin to practice. The purpose of listening to the Dharma and applying the teachings is to eliminate afflictions and attain liberation, not only for ourselves but also for all sentient beings.


Among all the books in the world, the one that offers the best explanation of death and method to face death is Bardo Tödröl. The book has since received recognition from scholars in the West. Having obtained the relevant empowerment, one can proceed to study the text, but not before then, as the proper order for learning the Secret Mantra still needs to be observed. Nonetheless, a part of the section on the method of facing death does not require prior empowerment so that it is available for everyone to read or learn more seriously.

~Depicted from THE HANDBOOK'S FOR LIFE JOURNEY - On Death And Rebirth-Understanding Death

The ancients say: “Fortune and misfortune do not come through the door; only we ourselves invite them.” The happiness and suffering we experience are entirely of our own choosing. If not for one’s innate attributes, nothing can harm us – not the raging fire in hell, the hunger and thirst in the hungry ghost realm, or the evil spirits and wild beasts in this world. Our foremost enemy is self-attachment. It is this attachment that gives rise to greed, anger, delusion, and arrogance.

~Depicted from THE FOUR SEALS OF DHARMA - All Phenomena Lack Self-Existence 

Some students of Buddhism or other religions like to dwell on clairvoyant power and states of realization, but this is not the real purpose of Buddhism. Although Buddhism does not object to transcendent power, it does not chase after it. Buddhism mainly teaches how to cultivate compassion, develop wisdom, and serve others.

~Depicted from ARE YOU READY FOR HAPPINESS - The Significance of Buddhist Philosophy Today

For example, at the time when the Buddha was learning the path, he did not hesitate to offer his body to a starving lion. Or, if someone were to force a person in this room to jump off from the tenth floor, the behavior in the true sense of Mahayana would be that everyone in this room volunteers to jump. It is not just paying lip service. One should wish with all sincerity like this: It must be very painful to jump to death like that. Just let me take the pain for them.

~Depicted from THE RIGHT VIEW - Buddhism—the Definition