Through the practice of Nadi, prana, and bindu, having dispelled discursive thoughts, the nature of mind will surface. Based on this, one needs to proceed to practice with the pith instructions of one’s lama. Without such instructions, even the manifestation of the nature of mind will not be stabilised.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The cessation of suffering means to eradicate all defilements. When the cloudy sky is blown by a wind, the clear, blue sky will appear. Likewise, when defilements and negative karma are eliminted by renunciation, bodhicitta and the view of emptiness, the wisdom of buddhas, aka luminous buddha nature, will appear. This is referred to as the cessation of suffering.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Many people are practicing preliminary practices, prostrating several hundred times daily. When prostrating, if one can chant the mantra: om namo manjushriyé soha, namo sushriyé soha, namo uttamashriyé soha, then the merit of prostration will multiply by 10 million time. However, the preliminary practice of prostrating for 100,000 times cannot be replaced by chanting this mantra once.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Preliminary practice entails five practices, starting from taking refuge, up to guru yoga. Relying on the capacity of these five practices, one can realise emptiness, which is referred to as realising the nature of mind in the Chan tradition, it means actualising the truth of phenomena. In tantric context, it’s referred to as realising the primordial wisdom. What is it meant by primordial wisdom? Buddha nature is the primordial wisdom.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Lay practitioner’s practice starts from observing precepts. Observing precepts is also considered as a kind of practice and it is in fact most vital. I have met many lay practitioners who, despite the fact that they have taken refuge in the Three Jewels and believed they’re a seasoned practitioner, have yet to take the five precepts of lay practitioners. This is rather unreasonable. In order be a lay practitioner, observing precepts is paramount. Precepts are the foundation of all practice and developing wisdom. Without observing precepts, one is not a genuine practitioner, thus observing precepts is compulsory.
~Depicted from LUMINOUS WISDOM BOOK SERIES
There are two ways to realise Dzogchen: one is to listen to dharma extensively, then to accumulate immense merits by engaging in the practice of cultivating renunciation and bodhicitta, the practice of mandala offering and embarking on the path of bodhisattvas. When accumulation of merit rises to a certain level, one can realise emptiness; another way is to rely on the qualified master’s blessing. The premise to receive such blessing is to have devotion. The stronger the devotion, the more blessing one can receive.
~Depicted from LUMINOUS WISDOM BOOK SERIES
We should refrain from thinking that all suffering and unfavourable conditions will be eliminated once we undertake dharma study. Even from the perspective of the Shravakayana, although having realised the selflessness of self, arhats still encounter undesirable conditions and experience karmic consequences.
~Depicted from LUMINOUS WISDOM BOOK SERIES
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In degenerate times, sentient beings suffer from severe obscurations, and practitioners suffer from weak devotion in the Three Jewels and waning diligence compared to that of the Buddha’s time, thus it’s essential to lay a solid foundation of preliminary practice, which leads to the possibility to realise emptiness.
~Depicted from LUMINOUS WISDOM BOOK SERIES
From the perspective of material life, our era has the most abundance of material wealth in human history. We possess advanced devices and products such as airplanes, wireless, computers, etc. However, compared with ancient people, we lost freedom, which is the most precious thing in the world. We need to contemplate on this problem and make some proper choices, endeavoring to give ourself more freedom.
~Depicted from LUMINOUS WISDOM BOOK SERIES
