According to sutras, practitioners can be categorized into three levels. The supreme practitioners make progress daily, reaping results everyday day; the mid-level practitioners make less progress, but having breakthroughs monthly; the lesser practitioners make progress only yearly. We need to reflect on ourself, which kind of practitioners are we?
~Depicted from LUMINOUS WISDOM BOOK SERIES
One needs to make a strenuous effort in the Ngöndro Practices, it may take three or five years, or even longer. One should not hasten to seek results. The process is vital, one needs to engage in solid practice methodically. Some of Patrul Rinpoche’s students had practiced Ngöndro over ten or twenty times, eventually all of them attained enlightenment. We need to meet all criteria of attaining enlightenment through practicing Ngöndro. Our mind is so turbulent and our defilements are so severe, without the power of Ngöndro, it’s impossible for us to attain enlightenment.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The way to dedicate according to the dharma is to wish for all sentient beings to reach sukhavati, to be liberated and reach Buddhahood, and have no consideration for one’s own benefit. Even though one did not ask for anything for oneself, cause and effect is never wrong. At the end, what one should have will appear at the appropriate time.
~Depicted from LUMINOUS WISDOM BOOK SERIES
An accurate understanding of death enables us to be free from fear, dismayed and evasiveness when death is mentioned. This is because we have acknowledged that death is a mere cyclical process of life, it does not signify that everything ends. We need not be negative and pessimistic when facing death. If we can seize the opportunity, we can improve the level of our lives in the process of death.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Many who have not heard formal teaching of Mahamudra, are envious and eager for Mahamudra. But if we one day really have the chance to hear about Mahamudra, the essential sadhana of Mahamudra is described in a couple of sentences. Just like the principle script of “The Sixth Patriarch's Dharma Jewel Platform Sutra” is only a few sentences. How can such simple words lead us to enlightenment? The most important help is the practice.
~Depicted from LUMINOUS WISDOM BOOK SERIES
If being able to bear sentient beings in our mind, and refraining from killing and doing life release, we’re genuine Buddhists. Striving to promote this spirit can make the dharma flourish and the wisdom light of the Buddha illuminate the world lastingly.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Despite the fact that buddhas and bodhisattvas have transcended relative truth, not having a body of flesh and body, in order to liberate us, still they manifest a body of flesh and blood. BuddhaAmitabha of the Pure Land can’t liberate us, neither does Buddha Samantabhadra; although the sambhogakaya and the nirmanakaya of buddha are sublime, they are not able to liberate us, because they can’t communicate with us. Thus a teacher in a relative sense is vital.
~Depicted from LUMINOUS WISDOM BOOK SERIES
Once one has realized emptiness, then one can solve the final problem. The final problem is not how to have a better life, or make more money. It is resolving the problem of birth, old age and death. It is to be liberated from cyclic existence. It is not just for one’s own liberation. It is to return and liberate more sentient beings. To have more people be freed from life and death. This is the ultimate goal of our practice.
~Depicted from LUMINOUS WISDOM BOOK SERIES
The concept of non-self and emptiness are not easy to comprehend. From the beginningless time up to now, ordinary beings have an ingrained view of the existence of self, of other sentient beings, and of the external, phenomenal world. The view as such is so rooted that it’s rather difficult to change. One can gain some experiential understanding by listening to the teaching on emptiness and practicing on non-self repeatedly.
~Depicted from LUMINOUS WISDOM BOOK SERIES
